Tag: Iran

Religion and Politics in Post-Revolutionary Iran

What is the relationship between religion and politics in general and Islam and politics in particular? What does ‘political Islam’ or ‘Islamism mean’? What was Khomeini’s political thought? What does theocracy do with secularism and democracy? What is the role of election in a quasi-democratic regime? How did regime expediency secularize the administration? What is the relationship between civil law and Islamic law (sharia)? Why did the Islamic Republic of Iran transform from a competitive electoral to a non-competitive electoral authoritarian regime?

Listen to the Voices of Protesting Iran

This country-wide revolt is against not only the brutal murder of Mahsa but also the essence of the so-called Islamic regime. The demand is loud and clear: an end to a theocratic regime whose multi-faceted violence against marginalized bodies is manifested in Mahsa’s death. Protestors are chanting “women, life, freedom.” Creating and sustaining such a continuum requires recognition of the intersectional struggles that women and other marginalized bodies are experiencing in countries such as Iran and under the current Islamic theocracy. We insist on a queer-feminist, anti-capitalist, and anti-fascist agenda.

Āqā ʿAlī Mudarris Ṭihrānī

Āqā ʿAlī Mudarris Ṭihrānī (1818-1889) was one of the most distinguished commentators of Mulla Sadra in Qajar period and made a valuable attempt to complete Mulla Sadra’s philosophical project. Although his philosophical writings never became as popular as Sabzawari’s, his scrutiny of philosophical matters is remarkable. As is evident from his writings, Ṭihrānī was familiar with a great deal of what was the current writings on hikma. Although he was an adherent of Mulla Sadra’s philosophy and logic, he used a large number of contemporary philosophical sources in his writings.

Human Rights and Reformist Islam

Human Rights and Reformist Islam translates the influential collection Haqq al-nas, and critiques traditional Islamic approaches to the question of compatibility between human rights and Islam, and argues instead for their reconciliation from the perspective of a reformist Islam. The book focuses on six controversial case studies: religious discrimination; gender discrimination; slavery; freedom of religion; punishment of apostasy; and arbitrary or harsh punishments. Critically compares Kadivar’s approach to Islam and human rights with those of five leading contemporary scholars: Mahmoud Taha, Abdullahi an-Na’im, Ann Mayer, Mohammad Shabestari and Abdulaziz Sachedina.

Blasphemy and Apostasy in Islam

Take a front-row seat to the debate on blasphemy and apostasy in Islam: a. Presents a back-and-forth debate between two Shi’a jurists (one conservative, one reformist) that locates the exact points of controversy surrounding apostasy and blasphemy; b. Engages with the broader subjects of religious freedom and human rights, addressing both secular and religious interests; c. Articulates the secular–religious divide and proposes a pluralistic solution, making a case that apostasy and blasphemy are non-existent in the Qur’an; d. Packed with translations of primary sources, including fatwas and interviews.

The Green Call

The Green Call A Narrative of the Iranian Green Movement Volume I: Papers, Letters and Declarations (2009-2014) Nedaye Sabz Rawayati as Jonbesh-e Sabz-e Mardom-e Iran

Routinizing the Iranian Revolution

“Routinizing the Iranian Revolution” in Islam in the Modern World, edited by Jeffery T. Kenney and Ebrahim Moosa, Routledge, New York, 2014, pp. 351-368 Routinizing

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Email: kadivar.mohsen59 (at) gmail.com

About

Mohsen Kadivar is a mujtahid, Islamic theologian, philosopher, writer, leading intellectual reformist, and research professor of Islamic Studies at Duke University.