Category: Pieces

Memorial of Fraidoon Hovaizi

Death reminds us of the path that awaits every one of us; it is the inseparable counterpart of life. Each human being passes through four stages of existence: the fetal realm, earthly life, the world of the grave, and the Resurrection. Dr. Fraidoon Hovaizi—an economist and an Iranian Arab from Khuzestan—played a singular and enduring role in the Muslim community of Charlottesville. He offered valuable counsel and support to Arab, Iranian, and Afghan immigrants alike. He lived with joy, and he departed this world with the same serenity.

Only a Referendum Could Decide Iran’s Future

The Islamic Republic, once born of popular revolution, has evolved into an authoritarian state under Ayatollah Seyyed Ali Khamenei’s long rule, marked by repression, economic decline, and public disillusionment. Over 85% of Iranians oppose current policies, calling for a referendum on the system’s future, with growing support for a secular democratic republic. Despite hostility toward foreign aggression, especially from Israel and the U.S., Iranians reject regime change via external force. Israel’s recent attack on Iran, alongside atrocities in Gaza, underscores global failures of international law, human rights, and ethical governance.

The Grave Mistake of an American War on Iran

U.S. involvement in Israel’s illegal war against Iran runs counter to the core slogan of “America First” and marks a shift to “Israel First.” President Trump could repeat the mistakes of Presidents Eisenhower and Bush and go down in history as the first American president to launch a military attack on Iran. This would kill civilians and return many coffins to America. The United States, like Israel, would further its legacy in the Middle East as a symbol of injustice, lawlessness, immorality, and the violation of dignity, ethics, and humanity.

Reflections on Israel’s War Against Iran

Israel’s aggression on Iranian soil must be unequivocally condemned from every perspective. Although Israel has pursued its objectives in the Middle East through military means, backed by highly advanced American and European weaponry, it has failed miserably in the realms of law, morality, and humanity. As a result, Israel is arguably the most hated country in the world. There is no doubt that the aggressor’s hold must be broken and the homeland firmly defended, regarding two principles: prioritizing public consent over governmental demands and respecting national capabilities.

Condemning the attack on Rushdie

I strongly condemn today’s bloody attack on Salman Rushdie, the author of Satanic Verses in New York. Based on Islamic and Quranic teachings, this illegitimate attempt is condemned. The way to deal with false thoughts is scientific criticism, not physical elimination. “The bloody fatwas against Kasravi, Taha, Fawda and Taqī, as well as the legal rulings to kill Rushdie and Abū Zayd, must be publicly condemned to prevent their recurrence, for they only weakened and harmed Islam. Issuing such fatwas is a sign of the inability to provide a rebuttal.”

Three Big Questions on Secularism

The first question arises when the non-Christians or non-Western societies want to apply secularization in the processes of their modernization: ‘what is the precise meaning of secularization? or what are its major connotations?’ Is non-secular modernization possible, without a decline in religious beliefs and practices, without privatization of religion, and even without separation of church and state? Is secularism an end in itself, or is it a means to some other end? Which kind of religion do humans need? By whom are the categories of religion and the secular defined?

Ayatollah Khomeini’s Political Theory & Public Interest

Ayatollah Khomeini expanded the domain of fiqh and Shari’a to include all political, social, economic, personal, public, cultural, and even the military affairs. He thought that fiqh had a comprehensive capacity to promote the jurist to the position of an absolute ruler, who is the final decision maker after consulting with experts. He tried to compensate the shortcomings of fiqh by adapting the public interest. We may reverse his theory, and appoint the elected experts as the final decision makers who consult the jurists! Jurisprudence doesn’t have such big capability.

Liberalism in the West, Suspicion in the Rest

I am from the Rest and now I am speaking in the West. Human rights and democracy for the others (the Rest) are not the first priority from Western perspective. We cannot generalize our understanding of Western white Christianity for all religions in the globe. Isn’t liberalism an ideology itself? we can have different approaches to religion. We need to be accepting of diversity, pluralism, existence of the others (tolerance) and equal rights. The Rest are in the margin, while the West are in the center and more equal!

Islamic Political Philosophy after 40 years

Khomeini’s political theory of the absolute appointive guardianship of the jurist council was based on several problematic prerequisites or hypotheses: 1) The teachings of Islam could not be practiced completely unless political power was held by the jurists. 2) The establishment of an Islamic State as the necessary premise of implementing Shari’a. 3) Shari’a as Islamic law as state law. 4) Jurist ruler can make any law or suspend any law including Shari’a rulings for the purpose of public interest or regime protection. It is absolutely wrong theoretically and practically.

Islamic Governance in Theory and Practice

This is a narrative of an ‘insider’ of the revolution of 1979 and in the Islamic Republic of Iran. “What went wrong in Islamic Republic of Iran?” is the major question that I am trying to answer. My response is ‘theocracy’, which entails an ideological understanding of Islam, misunderstanding of the key-concept of law, replacing it with decrees of jurist-ruler, implementing sharia as state law, having the dream of “Islam is the solution”, and ignoring modernity. My presentation is rooted in my personal experience of the revolution and Islamic Republic.