18th November 2024
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Understanding the Qur’an

The Spring 2024 course explores the history of revelation or words of God in Islam; the formation of the Qur’an as a book; its interpretation from medieval to modern times; its major themes; how the Qur’an introduces itself: the book of guidance, and virtues; the question of translatability; teaching the Qur'an as religious literature from a neutral viewpoint that could be understood from a secular/non-theological perspective; the lessons one might apply from literary criticism, biblical studies, and historical methodology; and its message for human beings in the contemporary world.

The Problem of Evil

The 2024 course explores the key concepts and major issues of the problem of evil and its three types of responses. ‘The problem of evil’ as the challenge of reconciling the existence of a perfect being (Omnipotent, Omniscient, and omnibenevolent God) with the existence of evil, suffering, and sin has been one of the greatest intellectual problems. The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God.

Islam and Modernity

Crossroads: Islam and the Theological Origins of Modernity. Transformative Ideas: A Dialogue between Michael A. Gillespie (Professor of Political Science) and Mohsen Kadivar (Research Professor in the Department of Religious Studies): How did Western Europe arrive at modernity? Islam’s perspective on modernity, including what philosophical movements responded to nominalism and modernity on a theological level, and how Islamic societies and peoples have more broadly responded. How Western and Islamic perspectives are coming into closer contact, particularly with immigration to Western Europe and the global human rights framework that has arisen.

Statement on Palestine

The atrocities we have witnessed on and after October 7th did not happen in a vacuum. We condemn the brutal and inhumane attacks against civilian lives and call for an immediate ceasefire. The situation is a crime against humanity and an ethnic cleansing. The Duke University Faculty for Justice stands in solidarity with those fighting for anti-colonial liberation, including the freedom struggle in Palestine. Over two million people, nearly half of whom are children, have been entrapped in an open-air prison, given very little freedom of movement in and out.

Islamic Philosophy and Mysticism (Sufi’s Approach to Philosophy)

This course focuses on Sufi’s approach to philosophy, especially on the Philosophy of Illumination of Suhrawardi and The Transcendent Philosophy of Mulla Sadra. The course starts with an introduction to the philosophy of Suhrawardi, and Mulla Sadra as well as the mystical works of Avicenna, al-Gazali, and Ibn Tufail. The main body of the course is studying and analyzing symbolic and mystical recitals of Avicenna, Suhrawardi, Gazali, Ibn Tufail, and others. We try to examine the key themes of philosophy, Sufism, and philosophical Sufism through these symbolic and mystical recitals.

MUSLIM ETHICS AND ISLAMIC LAW

Understanding the shari‘a is key to understanding the Islamic tradition. The ethical debates impact policy questions ranging from gender, democratic citizenship, technology, and sexual violence to matters related to the ethics of war and peace. We will be attentive to the confluence of various discourses: history, politics, and anthropology in dialogue with the interpretative regimes of Islamic discourses. Ethics provide maps of the histories of interpretative communities and allow us to identify the various typologies as well as trajectories of the Muslim subject in the present and the past.

Blasphemy and Apostasy in Islam: Debates on Shi’a Jurisprudence | Book Review

Beginning with a genealogy of religious freedom in contemporary Islam, this book presents a back-and-forth debate between modern two Shi’a jurists (one conservative, one reformist) that locates the exact points of controversy surrounding apostasy and blasphemy. The author explores the subject of blasphemy and apostasy from the perspective of Shi’a jurisprudence to articulate a polarization between secularism and extremist religious orthodoxy. In a series of online exchanges, he debates the case with the son of Grand Ayatollah Fazel Lankarānī who issued the fatwa pronouncing the death penalty on Rāfiq Taqī.

Islam and the State from a Shi’ite perspective

The article details the perspective of Ja’fari Shi’ite Muslims and delves into the history of Shi’ism, the separation of religious and profane affairs, the guardianship of the jurists, Shi’ism within a constitutionalist context, political Shi’ism in a secular context, and Islamic republic. The author’s thorough historical overview is followed by a discussion of political theories of Shi’ite authorities after constitutionalism and the establishment of the Islamic Republic of Iran, specifically theories proposed by Khorasani and Khomeini, and how other Shi’ite scholars differ from these two groups of thought.

Rethinking Muslim Marriage Rulings through Structural Ijtihad

Within ‘Structural Ijtihad’, all juristic arguments on marriage and the validity of all derived rulings should be tested against four criteria: reasonability, justice, ethics, and effectiveness, all according to contemporary standards of justice and social realities. The author applies structural ijtihad to four contested areas of marriage (child marriage, rights and duties in marriage, divorce, and polygamy) to demonstrate the implementation of these criteria. In contrast to traditional fiqh, applying the structural ijtihad approach can preserve principles and standards within the tradition while adequately addressing today’s needs, contexts, and standards.

Free Speech and Critique of Religion in Contemporary Islam

While the Qur'an and the practical tradition of the Prophet strongly support freedom of expression and critique of religion, serious obstacles to the realization of freedom of expression and critique of religion are not easily deniable in the hadiths, conventional Islamic sciences, and the lived experiences of Muslims throughout the history. There is no red line or any restrictions for a scholarly critique of Islam in academic circles, while for the mass audience, there are restrictions that will not shake the faith of people due to weak public information.
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Email: kadivar.mohsen59 (at) gmail.com

About

Mohsen Kadivar is a mujtahid, Islamic theologian, philosopher, writer, leading intellectual reformist, and research professor of Islamic Studies at Duke University.